In this episode of Sacred Tension, I’m joined by evangelical John W. Morehead for an ecumenical conversation about Satanism, Evangelicalism, multiculturalism, and more.Continue reading “Sacred Tension: An Evangelical and a Satanist Have a Conversation”
In this episode of Sacred Tension, environmental scientist Melissa Wilson returns to the show to tell us a harrowing story of abuse at a small Christian college in Appalachia. Instead of assuming this incident is an anomaly, or a tempest in a teacup, it is best to see it as a microcosm of the abuse and crisis sweeping all of evangelical Christian culture.Continue reading “#Metoo and Confronting Evangelical Abuse”
I recently moved to a new house, and as is often the case when big life changes arrive, my mental health collapsed. It doesn’t matter that it’s a good change – my deep reptile brain doesn’t understand the difference between positive and negative change, it just feels the disruption and responds with panic.Continue reading “Terrible Things Evangelicals Say About Mental Illness”
Chris Kratzer wants you to know that conservative evangelicalism is destroying the world. In this episode of Sacred Tension, he tells us why.Continue reading “Leatherbound Terrorism”
I’ve been reading Chris Kratzer’s book Leatherbound Terrorism — a heartfelt diatribe about how thoroughly Evangelical fundamentalism has destroyed his — and everyone else’s — life. He writes with the fervor of an end-times prophet, except his message is an inversion of the usual religious pessimism: Evangelicalism is killing the vulnerable, oppressing minorities, destroying hearts and minds, and imperiling the whole world with their blunt denial of human diversity and scientific truth.Continue reading “Fundamentalism is a Drug”
This week’s curiosities: Steve Shives calls out Sam Harris, Melissa Wilson writes powerfully about leaving the Evangelical World, and Hail, Satan? documents the rise of The Satanic Temple.
On Walking Away From Evangelicalism
My dear friend Melissa Wilson wrote a moving article on why she left the Evangelical Christian world. She writes of her conversion to Evangelicalism:
I was 16, growing up in the height of the nineties near Los Angeles, and someone presented the evangelical “gospel” to me, “Admit that I was not always right, believe that Jesus had a better way, and commit to living my life in a beautiful and pure way”. My teenage mind found the message intoxicatingly counter-cultural and I followed with reckless abandonment. I went to Christian camp, enrolled in Christian college, and found a new life across the country in the heart of Billy Graham’s hometown. My life became wholly devoted to two primary aims– loving God and loving others. I messed up daily and was caught in my “sins” by a community that I thought loved me. I married at 21 and went to Church every Sunday. Our life was not simple or easy and our prayers felt rarely answered, but we loved so deeply that place and community in the mountains of Montreat, North Carolina.
And then it all fell apart. I had the honor of watching some of Melissa’s process, and she carried herself with inspiring integrity and truthfulness. She recounts how, after being asked to sign an affirmation of “biblical truth” as a professor at Montreat College (my alma mater), she started to question what was true. She writes, with gut wrenching honesty,
I loved my gay friends and I longed to go to their weddings. I sometimes wished that abortion was legal, because I had worked with hundreds of sexually abused foster kids that were never adopted by the Church. I had watched a colleague make fun of hispanics, women, and environmental concerns with no reprimand. I watched my former pastor addicted to opioids and alcohol go on missions trips to purchase more pills. I watched the elders of my Church mock women, environmentalists, hispanics, and gay people openly on Facebook with hundreds of likes streaming in. I heard an administrator state that he would not accept my Harvard University credits because he did not know that Harvard had a credible hybrid program. I listened to my girlfriends proclaim that Trump was the only answer, because Hillary was the anti-Christ. I cried as my closest friends ridiculed me and my adopted daughter in the Women’s March, because Franklin Graham had led Trump to Christ and endorsed him.
Please read the rest of the article. It is convicting, inspiring, and should incite all of us working against theocracy to further action.
Waking up to Sam Harris Not Making Sense
Atheist YouTube Steve Shives released a diatribe about how Sam Harris is a dangerous douchebag.
I was once an adoring acolyte of Sam Harris. He was instrumental in my religious deconstruction, and he has helped me immensely in thinking about God, consciousness, and spirituality. But then, in 2017, Sam Harris had professional racist Charles Murray on his show to promote the fallacious and racist notion that black people are genetically predisposed to have lower IQs than white people.
Sam Harris was my gateway drug to the alt-right. Just when I was about to fall off the alt-right cliff, he defended Charles Murray, and I woke from my trance. I then understood that he is an arrogant, frequently unkind, and thoughtless “public intellectual” who takes his presumed magisterial intelligence for granted. Watch Steve Shives’ video for all the details, and it’s a good explanation for why I broke up with Sam Harris.
Last night I had an advance screening of the documentary Hail, Satan? which chronicles the meteoric rise of the Satanic Temple. I won’t spoil anything, and I plan on doing more shows and posts about the film, but for now I will simply say this: I was deeply and unexpectedly moved by the film. It is a beautiful, cleverly made film about societal underdogs asserting their rights. Stay tuned for more content about Hail, Satan? For now, my friend Jack Matirko over at For Infernal Use Only has written a review of the film:
I think for people in the larger secular and Atheist world who frequent the blogs here at Patheos there’s still a lot of misconceptions about what TST is and does that the film does a great job of clearing up. It also makes the point very clear that the organization isn’t going anywhere and that Satanism continues to be a growing component of the larger discussion on religious freedom, Church/State separation, and free-thought. It’s as in-depth as one can possibly pack into 90 minutes and gives TST the fair shake I think is long overdue.
Obligatory Cat Picture
Eli and Luna being adorable af:
Please share your thoughts in the comments below. I’d love to hear back from you.
Love my work and want to support it? Please consider becoming a patron so I can continue to bring you interesting content every week. Also, don’t forget to sign up for my mailing list so you don’t miss another podcast, blog post, or cat picture.
When I was deep in the Evangelical fold, doubt was sometimes discussed as a temporary and seasonal necessity. Doubt was talked about as a period of testing, in which we just had to lean in to prayer and trust, even in the face of an insurmountable void of evidence. Inevitably, they said, this season would come to an end, the winter would turn to spring, and you would know without a doubt that God is real. In other words, doubt was understood as a sort of spiritual flu — a seasonal disruption that builds our immune systems.Continue reading “When Doubt is Terminal”
In this episode I talk to film-maker Christopher Maloney about his latest documentary, In God We Trump, which explores the confounding relationship between Trump and the evangelical world.
My faith is evolving from a religion of revealed truth to a religion of language and symbol. The faith of my childhood and young adulthood – taking for granted that a personal God is real, that scripture is God breathed, and that there is an after life – is now effectively dead. I question all of that, now. I don’t know what happens after I die, but I think “nothing happens” is the most likely answer. My understanding of God has expanding into something so abstract and impersonal that I can hardly call it God at all, and the personal God of my old faith is long gone.
In the week following the election of Donald Trump, I found myself having many unexpected conversations with Trump supporters at work. As I rang them up at the register, I would joke about how much the election induced me to drink. Usually, after laughing together, they would start to share with me their own thoughts on the election.
One particular conversation stands out to me, in bold relief. Continue reading “The Anointing of Donald Trump”