I’m frequently asked how I, as a Satanist, practice my Satanism. Whenever I get this question I struggle to answer it, because my Satanism is so all-encompassing for me I don’t know how not to practice it. It isn’t as if I’m just a Satanist when I’m writing about Satanism, doing Satanic ritual, or talking to other Satanists. I’m also a Satanist when I’m doing my finances or watching Netflix. Religion is not just something I do, but something I am, and as in most religion the boundary between doing and being is blurred.
But a central aspect of my Satanic practice comes down to something very private: what Cal Newport calls a Root Document. For years now I’ve kept what I can only call my own personal Sacred Text. It is a holistic document, containing the very mundane (checklists for work) and the very sacred (my guiding principles, meditations, and rituals.) It is also a living document, shifting according to what I learn and need.
In this episode of Sacred Tension, I’m joined once more by Priest Penemue of the Satanic Temple to discuss supernaturalism, theism, and the Fifth tenet of the Satanic Temple. The fifth tenet reads, “Beliefs should conform to our best scientific understanding of the world. We should take care never to distort scientific facts to fit our beliefs.”
In this episode of Sacred Tension, I speak with pastor, author, and astrophysicist Paul Wallace about his journey as an astrophysicist who can’t shake his faith in God. We discuss Galileo, quantum physics, the interactions between faith and science, why I personally don’t believe in God, and much more.
I recently had the pleasure of appearing on one of my favorite podcasts: Black Mass Appeal, which is one of the largest (if not the largest) Satanic podcasts on the internet. Rarely do I get the jitters before an interview, but I did with them, because I’m a fan.
In this episode of Sacred Tension I’m joined by Priest Penemue — a Satanic content creator and director of ministry at The Satanic Temple. We discuss the differences between Church of Satan and The Satanic Temple, and why those differences matter.
I recently wrote an article titled On Forfeiting the Word Atheist in which I explored how using the word “atheist” predisposes people to having the least charitable view of me. I’ve gotten so exasperated explaining again and again what the word “atheist” means that I’ve opted for the word “nontheist,” just because it has a different connotation and isn’t as poisoned by anti-atheist propaganda.
To be clear, I like the word atheist, and I see it as identical to the word nontheist. I don’t care if other people use the word atheist, I just find the word a stumbling block when I try to have productive conversations with theists. I have limited patience, and I personally find it more expedient to not use the word.
Along these lines, a reader sent me this question:
“Why then would you self-identify as a satanist when it seems (from your writings at least) that THAT label is also widely misunderstood?”