I Left Christianity Because I Stopped Believing In It

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In a recent article for The Atlantic, Jake Meador writes about the enormous decline in church attendance. He cites two reasons for the decline: abuse at the hands of the church and, most significantly, the structure of American life. Meador argues that our American culture of overwork squeezes people so much that the additional commitments of attending church just don’t feel feasible.

I have no doubt that Meador is describing a genuine phenomenon. Modern life is exhausting, and church, like all community, takes effort. Who wouldn’t prefer to sleep in on Sunday morning when you’ve spent the entire week at the office, stressing over bills, and taking care of your kids? “Workism reigns in America,” writes Meador, “and because of it, community in America, religious community included, is a math problem that doesn’t add up.” He’s concerned about this because church attendance is an important institution that correlates with general well-being:

Participation in a religious community generally correlates with better health outcomes and longer life, higher financial generosity, and more stable families—all of which are desperately needed in a nation with rising rates of loneliness, mental illness, and alcohol and drug dependency.

I agree with his concerns. I worry about the loss of institutions that contribute to human flourishing. But I want to point out another reason people stop going to church that is conspicuously absent from Meador’s article: they no longer believe the truth claims of Christianity.

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Sibling Rivalry: What is God? | Elizabeth Schultz

NOTE: I am moving to Substack! Please subscribe to my work there.

In this episode of Sacred Tension, I’m joined by my sister Elizabeth Schultz. Elizabeth is a conservative Christian, classical educator, and homesteader. She asks me probing questions about my agnostic atheist worldview, and we compare and contrast our perspectives. We get into a lively discussion about God, why we do and don’t believe in him, whether it is possible to have a moral foundation without him, how we might find common ground across our worldview divides, and much more.

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How To Be a Border-Stalker | Jon Ward

In this episode of Sacred Tension, I’m joined by Jon Ward to discuss his new book Testimony: Inside the Evangelical Movement that Failed a Generation. We discuss his role as a border-stalker between cultural and religious boundaries, why the Evangelical movement struggles with understanding minority experience, his own religious journey after leaving Evangelicalism, and much more. 

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Sacred Tension: Sibling Rivalry | Elizabeth Schultz

In this episode of Sacred Tension, I’m joined by my sister Elizabeth Schultz. Elizabeth is a classical educator, homeschooler, conservative, and homesteader. We debate the truth claims of Christianity, whether a truly pluralistic society is possible, and if Christian revelation is necessary for a functional society. We also discuss healthy ways to engage people we love across profound differences.

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Mysticism, Kink, and the Terror of Transcendence

Last week’s article “Mysticism Is Like Sex” argued that self-transcendent experiences are comparable to sex in that they are both hardwired into the human body. They don’t necessarily need to be attached to religious beliefs to be enjoyed and experienced.

As I explored in the article, my fascination with altered states of consciousness started when I was young. I was raised in a Charismatic Christian family that regularly spoke in tongues, and this revealed to me that interesting states of mind were always just around the corner. This provoked a lot of feedback from my audience on my discord server, and a number of people shared their own experiences with speaking in tongues.

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I’m Not Anti-Religion, I’m Just Religious

Satanism is frequently called an “anti-religion”. This perception arises from the notion that Satanism is established as Christianity’s opposite. It is the yin to Christianity’s yang, the dark to Christianity’s light. Hence, it is an anti-religion.

This makes no sense to me. I’m sure there are Satanists out there who describe themselves as following an “anti-religion” and set themselves up in direct opposition to Christianity, but I’m not one of them. My Satanism is not an anti-religion. I’m just religious.

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Are the Truth Claims of Christianity Literal?

In last week’s article The Motte and Bailey of Christian Belief, I commented on a trend I’ve noticed among Christians to make bold, hard-to-defend claims (the resurrection of Christ) and then retreating to broad, easy-to-defend claims (God is the ultimate mystery or “ground of being”) when pushed to defend the former.

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The Motte and Bailey of Christian Belief

I remain connected to the Christian world, even though I’m not a Christian. This is because I value friendship, and I don’t want to cut ties with people who are very dear to me. While having conversations about faith with Christians, though, I’ve noticed a trend that annoys me.

Christians will often make strong, extraordinary, and hard-to-defend claims about the world. But when pressed on these claims, they often retreat to more philosophical, vague, and easier-to-defend claims. This tactic is called the Motte and Bailey. When the Bailey is under attack, they retreat to the Motte.

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