#Metoo and Confronting Evangelical Abuse

In this episode of Sacred Tension, environmental scientist Melissa Wilson returns to the show to tell us a harrowing story of abuse at a small Christian college in Appalachia. Instead of assuming this incident is an anomaly, or a tempest in a teacup, it is best to see it as a microcosm of the abuse and crisis sweeping all of evangelical Christian culture. 

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I Am Now An Outsider to the Christian LGBT Community I Helped Build, And That Hurts

Several days ago, an ugly battle over the resurrection of Christ exploded on theological twitter. It started when two prominent theologians started tweeting about a non-literal perspective of the resurrection, and the conversation quickly devolved into a morass of ugliness and bitterness. The details of the debate are immaterial to this post, so I won’t get into them. What stands out to me, though, is that many of the people defending the literal view of the resurrection were my fellow LGBT progressives. As I read through these tweets, and absorbed a toxic dose of twitter radiation, I had a painful realization, and I suddenly understood why my departure from credal Christian faith has hurt so much. I realized that, over the course of years, I slowly became an outsider to the very LGBT communities I helped build.

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Living as Satan

I’ve discussed in great detail the ways in which Satanism works for me. I’ve explained that I see self-aware, non theistic religion as healthier and more enlightened than theistic and un-self-aware religion. I’ve explained that Satan is not a real figure, but a metaphor for the unbowed will and icon of the outsider, and that my Satanism is not necessarily anti-Christian, but rather a positive and separate post-Christian concoction.

And yet, I realized recently that one of the most crucial aspects of my Satanism, and religious life in general, has been neglected in these explanations.

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I Won’t Leave the Church Because I’m a Satanist

Note: If you have been following my work for any amount of time, you know that I do, in fact, consider myself a Satanist. I’ve written a great deal on the subject, and you can read that wealth of information by following the Satanism category. If this is the first time you are encountering my work, I suggest exploring that category so you will (hopefully) be less confused.

Despite my self identification of Satanist, I don’t leave the church. Many of my dearest friends are devout Christians, I still interview Christians, I still review Christian books, and I still work at a church (which shall remain nameless, so they don’t get hate mail about me.) Why?

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Giving Up On Calling Myself Christian

I love Christianity. I love the symbolism, the myth, the ritual. I love Augustine, and Chesterton, and C.S. Lewis, and T.S. Eliot, and Thomas Aquinas, and the Saints, and the story of the cosmic Christ who came to earth to save us all. To my very core, I love it. But I feel it’s time to let go of the label Christian altogether, primarily because I’m exceedingly tired.

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I Don’t Care What you Think About My Satanism

I have a track record of alienating my fans, and I think we are in the middle of another mass departure. Over the past 2 weeks, there has been an alarmingly high number of unsubscribes from my work, and many people who were once vocal supporters have now withdrawn. Where once there was standing ovation for my work on LGBT equality in the church, there are now crickets.

For those of you who are still with me, thank you. For those of you who have just discovered my work by way of atheism, Satanism, and the occult, I’m delighted to have you along for the ride. And for those of you have have decided to opt out, I hold no ill will towards you. I thank you for your time with me, and I wish you all the best.

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