I love Christianity. I love the symbolism, the myth, the ritual. I love Augustine, and Chesterton, and C.S. Lewis, and T.S. Eliot, and Thomas Aquinas, and the Saints, and the story of the cosmic Christ who came to earth to save us all. To my very core, I love it. But I feel it’s time to let go of the label Christian altogether, primarily because I’m exceedingly tired.Continue reading “Giving Up On Calling Myself Christian”
When I was deep in the Evangelical fold, doubt was sometimes discussed as a temporary and seasonal necessity. Doubt was talked about as a period of testing, in which we just had to lean in to prayer and trust, even in the face of an insurmountable void of evidence. Inevitably, they said, this season would come to an end, the winter would turn to spring, and you would know without a doubt that God is real. In other words, doubt was understood as a sort of spiritual flu — a seasonal disruption that builds our immune systems.Continue reading “When Doubt is Terminal”
I’ve spent a great deal of time on this blog exploring the ways in which my faith has transformed from the reassuring, cozy, traditional Christianity of my childhood. I’ve wandered far from home into nontheism, flirted with blasphemy, and questioned the existence of the supernatural altogether.Continue reading “Why I Still Call Myself a Christian”
My faith is evolving from a religion of revealed truth to a religion of language and symbol. The faith of my childhood and young adulthood – taking for granted that a personal God is real, that scripture is God breathed, and that there is an after life – is now effectively dead. I question all of that, now. I don’t know what happens after I die, but I think “nothing happens” is the most likely answer. My understanding of God has expanding into something so abstract and impersonal that I can hardly call it God at all, and the personal God of my old faith is long gone.
I’m slowly coming to the realization that the faith of my childhood: the Evangelical, middle-of-the-road, straight and narrow faith that was passed down to me by my parents and community, no longer fits. My faith has gone through a myriad of transformations, and I’ve always prided myself on having an adaptable faith. But this feels different: the faith itself is no longer working. It’s an old, trusty Toyota that has carried me through forests and over deserts, but it’s sputtering now, starting to break down.