Why I Am Not a Christian: The Gift of Unbelief

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This is the finale of my Why I Am Not a Christian series.

In part one, I explored why I came to doubt claims of the miraculous, thereby undermining my core Christian convictions. In part two, I explain why I came to doubt the veracity of inner experiences of God. In part three, I describe how my fear of a godless universe kept me from accepting nontheism, and how I came to understand that my fear of such a universe was no argument against it.

I could cover quite a bit more: why I came to doubt the historical claims of Christianity, for example, or why I no longer believe the Christ story is unique. I could also tell of how my near conversion to Roman Catholicism permanently hobbled my faith. Perhaps I will, at some point, tell those stories.

But, for now, I will bring this series to a close. I want to circle back to where I started, and the podcast conversation that launched this series.

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I Left Christianity Because I Stopped Believing In It

NOTE: I have moved to Substack! Please subscribe to my work there!


In a recent article for The Atlantic, Jake Meador writes about the enormous decline in church attendance. He cites two reasons for the decline: abuse at the hands of the church and, most significantly, the structure of American life. Meador argues that our American culture of overwork squeezes people so much that the additional commitments of attending church just don’t feel feasible.

I have no doubt that Meador is describing a genuine phenomenon. Modern life is exhausting, and church, like all community, takes effort. Who wouldn’t prefer to sleep in on Sunday morning when you’ve spent the entire week at the office, stressing over bills, and taking care of your kids? “Workism reigns in America,” writes Meador, “and because of it, community in America, religious community included, is a math problem that doesn’t add up.” He’s concerned about this because church attendance is an important institution that correlates with general well-being:

Participation in a religious community generally correlates with better health outcomes and longer life, higher financial generosity, and more stable families—all of which are desperately needed in a nation with rising rates of loneliness, mental illness, and alcohol and drug dependency.

I agree with his concerns. I worry about the loss of institutions that contribute to human flourishing. But I want to point out another reason people stop going to church that is conspicuously absent from Meador’s article: they no longer believe the truth claims of Christianity.

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Fundamentalism is a Drug

I’ve been reading Chris Kratzer’s book Leatherbound Terrorism — a heartfelt diatribe about how thoroughly Evangelical fundamentalism has destroyed his — and everyone else’s — life. He writes with the fervor of an end-times prophet, except his message is an inversion of the usual religious pessimism: Evangelicalism is killing the vulnerable, oppressing minorities, destroying hearts and minds, and imperiling the whole world with their blunt denial of human diversity and scientific truth.

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When Doubt is Terminal

When I was deep in the Evangelical fold, doubt was sometimes discussed as a temporary and seasonal necessity. Doubt was talked about as a period of testing, in which we just had to lean in to prayer and trust, even in the face of an insurmountable void of evidence. Inevitably, they said, this season would come to an end, the winter would turn to spring, and you would know without a doubt that God is real. In other words, doubt was understood as a sort of spiritual flu — a seasonal disruption that builds our immune systems.

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An Esoteric Christian and a Former Scientologist Have a Conversation

An Esoteric Christian and a Former Scientologist

I recently had a fun, engaging, meeting-of-the-minds conversation with former Scientologist Chris Shelton for his Sensibly Speaking show. In our conversation we discussed struggling with atheism, deconstruction of faith, inner truth vs. outer truth, speaking in tongues, yoga, and much more. I thoroughly enjoyed this conversation, and I hope you enjoy listening to it.

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A New Kind of Christianity: Inner Truth Vs. Outer Truth

I’ve written a lot about faith and doubt within Christianity over the past year or so. Doubt has been my constant, dark companion. I can understand now why Martin Luther (according to myth) hurled a bottle of ink at a devil that was taunting him. I’ve been hurling my own ink, trying to fend off the monster.

I could easily shrug off the doubt and turn to the warm light of my faith, stuffing all the questions back into the box, but I can’t do that. My understanding of integrity doesn’t let me shrug off genuine questions. I know that I need to value truth, and that truth requires certain proofs to be true. I know that humility, asking questions, and accepting my capacity to be wrong is integral to living a good, upright life.

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