I Won’t Leave the Church Because I’m a Satanist

Note: If you have been following my work for any amount of time, you know that I do, in fact, consider myself a Satanist. I’ve written a great deal on the subject, and you can read that wealth of information by following the Satanism category. If this is the first time you are encountering my work, I suggest exploring that category so you will (hopefully) be less confused.

Despite my self identification of Satanist, I don’t leave the church. Many of my dearest friends are devout Christians, I still interview Christians, I still review Christian books, and I still work at a church (which shall remain nameless, so they don’t get hate mail about me.) Why?

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When I Became a Sexual Compulsive

In 2013, I was sick with heartbreak. My boyfriend, on a sunny January day in Baltimore, broke up with me.

He was a conservative Christian, and so was I. We both believed that homosexuality was not God’s best for humanity, and that it would be a sin to act on it. And yet, here we were: deeply in love, and now deeply heartbroken. We had lived in a horrible in-between place, unable to change our beliefs and unable to stop loving each other. The dissonance drove us mad, and it ended in him breaking up with me. I’d never known such rending emotional pain.

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Three Assumptions Christians Make About Gay Relationships

I’m away from the blog this month, focusing on school, work, and vacation, and I will be back next week writing regularly. While I’m away, I’ve decided to repost articles from my previous blog. Enjoy.

As I’ve struggled through questions of faith and homosexuality and arrived at a more affirming position, I have found myself on the receiving end of some persistent and annoying assumptions. Granted, some of these might be stereotypes of affirming gay people for a reason, but I feel that these assumptions become blocks, disengaging people from the uncomfortable and redeeming act of listening to each other.

While I can’t even begin to address all of the assumptions people make about gay people, I will go ahead and list the ones I most frequently run into here.

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In Which I Have a Breakdown: An Open Letter to the Church

I am away from the blog this week, finishing up my degree and preparing for vacation. Because of this, I’m reposting an old article of mine originally published on my previous blog on February 17, 2014.

Back in October, just before I left the blogosphere for my sabbatical, I had something of a breakdown.

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The Epidemic of Codependent Christianity

There are two primary accusations brought against Christians today: hatred and hypocrisy. Over the past year, though, I’ve come to see the apparent hypocrisy and hatred (or bigotry, as many people put it) as occasional symptoms of a much deeper problem, a disease that is rotting out the heart of modern Christianity: codependency.

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The Church is a Whore, and I Am Her Gay Son

“The church is a whore,” wrote Augustine, “But she is my mother.” Too often, I have heard this quote used to say, “yeah, the Church is messed up, but family’s family. I can’t leave, even if I wanted to.”

I’ve often wondered if the people who so willingly fling this quote around have any notion of what It’s like to have an abusive mother.

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Homosexuality, Depression, And the Church

Depression has always been a part of my life – it has always been lurking in closets and under beds for me – but 2014 was the year it decided to come out in full force and pin me to the ground.┬áMy world – a world once teeming with social connections, creativity, and activity – collapsed in on itself. It was as if the atmosphere of my vibrant little world was sucked out by a passing planet, and I was left fighting for life.

I am a gay Christian, raised in the conservative, Evangelical Christian world. As a teenager and young adult, I grew up in the ex-gay world, where even just the identity of gay was considered sinful. After many years of struggle, I eventually came to an affirming position on homosexuality in 2013 at the age of 24. I also wrote a blog, called Sacred Tension, which engaged in dialogue about faith and homosexuality.

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