The Satanic Temple is a Church for Imperfect People

I recently co-authored a piece with Murphy Fawkes for Free Inquiry responding to some common criticisms of the Temple.

The Satanic Temple is far from perfect. It is made up of human beings and is therefore a profoundly flawed institution. But, as we argue in the article, that’s also the point. TST has enshrined imperfection and growth in the 6th Tenet, which reads, “people are fallible. If one makes a mistake, one should do one’s best to resolve any harm that might have been caused.”

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The Satanic Dichotomy of Indulgence Vs. Mastery

A central theme of my personal Satanic practice is the reconciliation of opposites. In the symbol of the Baphomet, we see the marriage of binaries: angelic and demonic, male and female, light and dark, up and down. My practice is an integration of seemingly irreconcilable conflicts. I wrote an article a couple of years ago listing several primary dichotomies of my Satanism, which you can read here.

As I’ve grown in my religious Satanism, another Satanic dichotomy has emerged: indulgence vs. self-mastery.

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I’m Not Anti-Religion, I’m Just Religious

Satanism is frequently called an “anti-religion”. This perception arises from the notion that Satanism is established as Christianity’s opposite. It is the yin to Christianity’s yang, the dark to Christianity’s light. Hence, it is an anti-religion.

This makes no sense to me. I’m sure there are Satanists out there who describe themselves as following an “anti-religion” and set themselves up in direct opposition to Christianity, but I’m not one of them. My Satanism is not an anti-religion. I’m just religious.

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Varieties of Satanic Blasphemy

Of all the challenging aspects of Satanism, blasphemy is perhaps at the top. I have known people to literally weep with horror when they first encounter the concept of the Black Mass, and others to simply shut down and say, “I can’t do this,” when they are confronted with the full breadth of Satanic blasphemy. 

Blasphemy can be an important part of Satanism. But there are many different types of blasphemy, and I believe that understanding them might help outsiders better engage in inter-religious dialogue with the Satanic community. (It’s also important to note that there are many Satanists who don’t connect deeply with the notion of blasphemy at all.)

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Reactions to Satanism: A Field Guide

I’ve been a Satanist long enough now to notice some patterns in how people react to the news that I’m a Satanist.

What I find most fascinating about these reactions is how inflexible they are. They seem to be manifestations of buried beliefs that are incredibly resistant to change. With very rare exceptions, I haven’t seen any of these attitudes shift in response to new information or perspectives.

Without further ado, here is my field guide to reactions to Satanism.

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A Satanism of Mastery

Everyone’s Satanism is different. For some, Satanism will be a religion of hedonism and reclaiming physical pleasure from the clutches of repressive religion. For others, it will be based in centering outsiders or embracing outsider status. All of these are valid expressions of Satanism, and I share many of them myself.

As I’ve contemplated my Satanic path, I’ve come to realize that my own Satanism is one of mastery. In the myth, Satan rejects the tyranny of God and sets out on a path of self-deification. In my view, the icon of Satan as the eternal rebel, the triumphant iconoclast, and the unbowed will is the ultimate symbol of mastery.

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More Thoughts on Normie Satanism

One of the most popular articles I wrote last year is titled On Being a Normie Satanist, in which I pushed back on some Satanic stereotypes that exclude normal-seeming people like myself. I think these stereotypes (mostly from non-Satanists) are rooted in the notion that Satanism is less a religion and more a trend. But because Satanism is a religion, it will attract all different types of people – some who are more “stereotypically Satanic” and others who are less so.

However, despite the positive response, there was also some pushback, and I’d like to take a moment to explore three primary categories of pushback in Normie Satanism Discourse.

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