Religion, Esotericism, Skepticism
“Your Satanism isn’t really about Satan, is it?” A Christian friend recently asked me this after reading my article On Creating a Personal Satanic Root Document. I’ve been thinking about his comment ever since.
Continue reading “Satan and the Void”
I’m frequently asked how I, as a Satanist, practice my Satanism. Whenever I get this question I struggle to answer it, because my Satanism is so all-encompassing for me I don’t know how not to practice it. It isn’t as if I’m just a Satanist when I’m writing about Satanism, doing Satanic ritual, or talking to other Satanists. I’m also a Satanist when I’m doing my finances or watching Netflix. Religion is not just something I do, but something I am, and as in most religion the boundary between doing and being is blurred.
But a central aspect of my Satanic practice comes down to something very private: what Cal Newport calls a Root Document. For years now I’ve kept what I can only call my own personal Sacred Text. It is a holistic document, containing the very mundane (checklists for work) and the very sacred (my guiding principles, meditations, and rituals.) It is also a living document, shifting according to what I learn and need.
Continue reading “On Creating a Personal Satanic Root Document”
This week in curiosities: The Satanic Temple releases an official list of holidays, Priest Penemue explains the Null Hypothesis, and The Process Church of the Final Judgement gets a documentary.
Continue reading “Satanic Holidays, the Null Hypothesis, and the Process Church”
I recently had the pleasure of appearing on one of my favorite podcasts: Black Mass Appeal, which is one of the largest (if not the largest) Satanic podcasts on the internet. Rarely do I get the jitters before an interview, but I did with them, because I’m a fan.
Continue reading “My Conversation with Black Mass Appeal”
In this episode of Sacred Tension I’m joined by Priest Penemue — a Satanic content creator and director of ministry at The Satanic Temple. We discuss the differences between Church of Satan and The Satanic Temple, and why those differences matter.
Continue reading “Sacred Tension: The Satanic Temple vs. Church of Satan, feat. Priest Penemue”
I recently received this question from a listener and reader in response to my post On Satanism and Atheism:
For your average follower, Satanism is the epitome of being a troll religion, almost as bad, if not perhaps worse than Pastafarianism. What practices define you as a Satanist? Not beliefs. Practices.”
As always, I’m grateful for these questions from bemused readers.
Continue reading “On Satanic Practice”
I recently wrote an article titled On Forfeiting the Word Atheist in which I explored how using the word “atheist” predisposes people to having the least charitable view of me. I’ve gotten so exasperated explaining again and again what the word “atheist” means that I’ve opted for the word “nontheist,” just because it has a different connotation and isn’t as poisoned by anti-atheist propaganda.
To be clear, I like the word atheist, and I see it as identical to the word nontheist. I don’t care if other people use the word atheist, I just find the word a stumbling block when I try to have productive conversations with theists. I have limited patience, and I personally find it more expedient to not use the word.
Along these lines, a reader sent me this question:
“Why then would you self-identify as a satanist when it seems (from your writings at least) that THAT label is also widely misunderstood?”
Continue reading “On Satanism and Atheism”
Several weeks ago, a fellow named Elijah left a comment on my post Why Satan? The comment addresses concerns about Satanism which I think many people share. I was planning to write a full response, but I find that I just don’t have enough energy for that right now. I ended up corresponding with Satanic Temple Director of Ministry Priest Penemue on the subject. We had a lively discussion. Instead of writing a full response to the article, I will simply post the comment (it’s tedious, I’m sorry) followed by my correspondence with Penemue.
Continue reading “Satanism as a Counter-Myth: a Correspondence With Priest Penemue”
I’ve spent a great deal of time explaining why Satanism works for me, and you can find that trove of information here. But, as I continue to explore my Satanism and receive questions from bemused readers, I’m starting to realize that there is an essential component of my Satanism that I’ve left out. So essential, perhaps, that it feels impossible to articulate. I feel intimidated trying to put this to words, but I will do my best in this post.
Reader and Patron David got to the heart of this essential element of my Satanism when he asked the following question:
However, if I may, why not something more conventional like Buddhism? I always thought it would be nice to reach the ultimate state of nirvana. You really don’t have to believe in anything supernatural with that. Of course no one can tell you what you should do. It’s only that there might be a tendency for people to be put off by the notion of Satan, because they might think you actually are worshipping evil or whatever.
I can’t help but feel that my readers are going about this far more rationally than I am. People looking in on my Satanism assume that, because I’m a nontheist, I surveyed the vast array of religious options and deliberately and calmly chose the most inflammatory, offensive, and misunderstood path possible. Nothing could be further from the truth.
If I were going about this rationally, I would be a boring Unitarian Universalist, or a milquetoast Episcopalian. If I wanted to be the most palatable, approachable person I could manage, I’d be a Buddhist. Because I’m a nontheist, people assume that I don’t have any trace of intuition, mysticism, or religious passion. It makes sense, then, that they would wonder why I chose the most obviously controversial religion in the Western Hemisphere.
But something deeper than “choice” happened here. Something deeply inconvenient and confusing happened. I can only call it a Satanic conversion.
Against my better judgement I fell headfirst in love with the symbol of the Romantic Satan. When I first encountered The Satanic Temple in 2017 something inside me sang. This was deeper than choice or strategy, but was intuition, passion, and romance. G.K. Chesterton wrote, “let your religion be less of a theory and more of a love affair.” My Satanism is all love affair.
The only other thing I can compare it to is my love of Christ when I was a Christian. Christ felt like a living being, and the object of my most earnest adoration and affection. Christ permeated my life. I couldn’t help it. Now, even though I’m a nontheist who does not believe in the supernatural, God, or an afterlife, I feel a similar passion. In the same way I fell in love with Christ, I have fallen in love with Satan. Not by cold, calculated choice, not out of a sense of what’s most politically expedient, not out of a desire to troll conservative Christians, and not because it makes my life easier.
My Satanism does make my life more difficult. Why lose friends, and be an object of fear or confusion? Why would I endanger my work and livelihood? Why would I jeopardize my relationship with my family? It’s irrational, you might say, and I agree. It is deeply inconvenient, and deeply irrational. In fact, when I first joined The Satanic Temple, I resolved to keep it a secret and to live and practice quietly as a Satanist, because I knew there would be repercussions.
But, as I started my journey as a Satanist, my passion for the symbol of Satan grew and grew. It flourished; it filled my soul. I found myself possessed of what I can only call, uncomfortably, a religious fervor, an overwhelming love.
I reached out to some prominent Satanists on twitter to get their comments on this experience. Satanic Temple International Council member Chalice Blythe had this to say:
Calling it a “love affair” hits really close to my own view of it and I agree that, though based in rationalism, being a Satanist didn’t come about from a hard, cold place. It’s an almost instantaneous, deeply connected passion that you just “know”. It’s coming home. And like most intense loves, the more you learn the deeper it solidifies within you.
When I expressed that the more it solidifies the more impossible it feels to communicate this love to those outside it, Satanic Temple founder Lucien Greaves agreed:
That’s exactly the problem I have. I can try to articulate it, but there’s no way I can make people feel it if it doesn’t really speak to them.
This is why I insist on calling my Satanism a religion. Religion touches our whole being — it envelopes us in a way nothing else can. My Satanism connects with me on a deep, irrational, intuitive level, while also engaging my mind and reason. It is a full body, mind-and-heart experience. It is also a shared communion, existing not just individually but in the space between other practitioners of this path. While it might make the more rational among us uncomfortable, I don’t know how to describe this journey as anything other than a path of physicalist mysticism which started with a Satanic conversion. In essence a living, religious fictionalism.
This might leave you with questions: how is it possible to feel such love and fervor for a mythic being who has no objective reality? How is it possible to be religious and nontheistic? How is it possible to be a physicalist and a mystic? (I’m open to using terms other than “mystic”, but it was the word that came most readily to me while I was writing this piece.) Satanism requires a profound paradigm shift into a different space: a place of wonderment and rationalism, religion and atheism. It breaks down these false binaries, ultimately with the goal of living a more fulfilled and joyful life.
Love my work and want to support it? Please consider becoming a patron so I can continue to bring you interesting content every week. Also, don’t forget to sign up for my mailing list so you don’t miss another podcast, blog post, or cat picture.
One of the challenges that I come across time and again in my journey as a public Satanist is having to differentiate myself from LaVeyan Satanism. For the un-initiated, Anton LaVey founded the Church of Satan in the sixties and shaped much of the public’s perception of what Satanism is.
Continue reading “Vengeance is Stupid: My Satanism is Not LaVeyan Satanism”