I Am Now An Outsider to the Christian LGBT Community I Helped Build, And That Hurts

Several days ago, an ugly battle over the resurrection of Christ exploded on theological twitter. It started when two prominent theologians started tweeting about a non-literal perspective of the resurrection, and the conversation quickly devolved into a morass of ugliness and bitterness. The details of the debate are immaterial to this post, so I won’t get into them. What stands out to me, though, is that many of the people defending the literal view of the resurrection were my fellow LGBT progressives. As I read through these tweets, and absorbed a toxic dose of twitter radiation, I had a painful realization, and I suddenly understood why my departure from credal Christian faith has hurt so much. I realized that, over the course of years, I slowly became an outsider to the very LGBT communities I helped build.

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Giving Up On Calling Myself Christian

I love Christianity. I love the symbolism, the myth, the ritual. I love Augustine, and Chesterton, and C.S. Lewis, and T.S. Eliot, and Thomas Aquinas, and the Saints, and the story of the cosmic Christ who came to earth to save us all. To my very core, I love it. But I feel it’s time to let go of the label Christian altogether, primarily because I’m exceedingly tired.

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Dismantling Supremacy Culture

In this episode of Sacred Tension I talk to Robyn Henderson-Espinoza, PhD about the process of dismantling toxic power within our culture. We talk about my gradual journey of understanding what, exactly, racism and sexism are, and the process of overcoming them. Robyn ultimately advocates for radical courage and imagination, and I found this conversation deeply moving.

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The 4 Steps of Standing in Solidarity with LGBT People

I regularly find myself in conversation with people who feel deeply conflicted about how to love and respond to LGBT people: conservative minsters whose hearts have softened towards LGBT people, but whose theology has not; college chaplains who are suddenly finding themselves flummoxed by trans, queer, and gay students sitting in their office, struggling with faith and sexuality; parents, friends, siblings of gay people who see the damage done by the church and don’t know how to stop perpetuating that damage.

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The Heart Matters

This morning, as I was scrolling through my feedly app, I came across a particular post from an ex-gay blog called Your Other Brothers (they would probably object to being labeled as ex-gay, but that to me seems the best approximation of their work.) Much as I disagree with the guys on the blog, I enjoy reading them. They are figuring life out the best way they can, and I relate to their journey – mine was very similar to theirs before I came to fully embrace being gay. the post in question was a discussion about Trey Pearson, the Christian rockstar and frontman of Everyday Sunday who recently came out as gay. One sentence read, “I can see his heart behind coming out, coming to terms with his sexuality, and all that. But it’s all heart. He’s leading by feeling in lieu of fact.” The simple fact being, I assume, that the Bible is clear, and that no amount of human suffering should dissuade us from that clarity. This is clearly seen as a strength among many Christians, but I see it as anything but.

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Exploring The Bible, Gender, and Sexuality, Part One

Last year, I read an extraordinary book by James Brownson called Bible, Gender, Sexuality: Reframing the Church’s Debate on Same-Sex Relationships. I found it personally cathartic in my own journey as a gay Christian, as it helped me sort through some major theological questions I had at the time, but I also found it to be one of the most lucid, comprehensive, and brilliant discussions of scripture and homosexuality I have ever read. Dr. Brownson manages to combine academic and scholarly brilliance with a patience and gentleness that is much needed in the church surrounding debates about homosexuality.

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