I hoped that I was done commenting on David Bentley Hart’s tiresome book The Experience of God: Being, Consciousness, Bliss, but as I’m nearing the end of the book I think I have one more complaint that I need to put to writing. It’s a complaint that I’m starting to have with a great number of more “progressive” or “sophisticated” theologians. While I do generally think that their vision of God, humanity, and the cosmos is better than most of what’s out there, I find this particular trend aggravating.Continue reading “David Bentley Hart and Theological Gaslighting”
A few days ago, I realized that the intense feeling of religious and spiritual homelessness I’d felt for so long was gone. Since the beginning of my deconstruction, I’d begun to feel myself forced out of my Christianity, like a child being forced out of a womb. This left me with a profound feeling of existential homelessness — drifting away from my religious identity and family, and with little to cling onto as a home.
But, a few days ago, I realized that I no longer felt that homelessness — my home is now The Satanic Temple, my spiritual and religious identity is Satanist. (Does this surprise you? I recommend reading my articles on Satanism.)Continue reading “I Didn’t Leave Christianity Because I Was Hurt”
Several days ago, an ugly battle over the resurrection of Christ exploded on theological twitter. It started when two prominent theologians started tweeting about a non-literal perspective of the resurrection, and the conversation quickly devolved into a morass of ugliness and bitterness. The details of the debate are immaterial to this post, so I won’t get into them. What stands out to me, though, is that many of the people defending the literal view of the resurrection were my fellow LGBT progressives. As I read through these tweets, and absorbed a toxic dose of twitter radiation, I had a painful realization, and I suddenly understood why my departure from credal Christian faith has hurt so much. I realized that, over the course of years, I slowly became an outsider to the very LGBT communities I helped build.
This week in curiosities: Liturgical Queer changes his mind about homosexuality, Nathan Robinson on propaganda about the left, ContraPoints on transtrenders, and more.Continue reading “Changing Minds, Being Wrong About the Left, and Transtrenders”
I love Christianity. I love the symbolism, the myth, the ritual. I love Augustine, and Chesterton, and C.S. Lewis, and T.S. Eliot, and Thomas Aquinas, and the Saints, and the story of the cosmic Christ who came to earth to save us all. To my very core, I love it. But I feel it’s time to let go of the label Christian altogether, primarily because I’m exceedingly tired.Continue reading “Giving Up On Calling Myself Christian”
In this episode of Sacred Tension I talk to Robyn Henderson-Espinoza, PhD about the process of dismantling toxic power within our culture. We talk about my gradual journey of understanding what, exactly, racism and sexism are, and the process of overcoming them. Robyn ultimately advocates for radical courage and imagination, and I found this conversation deeply moving.Continue reading “Dismantling Supremacy Culture”
I regularly find myself in conversation with people who feel deeply conflicted about how to love and respond to LGBT people: conservative minsters whose hearts have softened towards LGBT people, but whose theology has not; college chaplains who are suddenly finding themselves flummoxed by trans, queer, and gay students sitting in their office, struggling with faith and sexuality; parents, friends, siblings of gay people who see the damage done by the church and don’t know how to stop perpetuating that damage.Continue reading “The 4 Steps of Standing in Solidarity with LGBT People”
One of the most common questions I get from readers is what my tools are for navigating disagreement. This is usually in the context of homosexuality, Tarot, or yoga, when talking to others who are more conservative or have differing theological beliefs.
I used to care so deeply.
I used to care so deeply about right belief, about Orthodoxy, about the church’s teachings and how to best live them out.
I used to care so much about being part of the inside, part of the Right Crowd. I used to care so deeply about not being cast outside for some minor heresy.
This morning, as I was scrolling through my feedly app, I came across a particular post from an ex-gay blog called Your Other Brothers (they would probably object to being labeled as ex-gay, but that to me seems the best approximation of their work.) Much as I disagree with the guys on the blog, I enjoy reading them. They are figuring life out the best way they can, and I relate to their journey – mine was very similar to theirs before I came to fully embrace being gay. the post in question was a discussion about Trey Pearson, the Christian rockstar and frontman of Everyday Sunday who recently came out as gay. One sentence read, “I can see his heart behind coming out, coming to terms with his sexuality, and all that. But it’s all heart. He’s leading by feeling in lieu of fact.” The simple fact being, I assume, that the Bible is clear, and that no amount of human suffering should dissuade us from that clarity. This is clearly seen as a strength among many Christians, but I see it as anything but.