Last week, I wrote that the future of the world depends in no small part upon how we – the normal, everyday people who populate this globe, practice our capacity for presence and focus. We live in uncertain times, but we are not helpless. As I argued in my previous post, we begin changing the world by putting our own houses in order.
In her book Walking on Water: Reflections on Faith and Art, Madeleine L’Engle writes,
When I am constantly running there is no time for being. When there is no time for being there is no time for listening. I will never understand the silent dying of the green pie-apple tree if I do not slow down and listen to what the Spirit is telling me, telling me of the death of trees, the death of planets, of people, and what all these deaths mean in the light of love of the Creator who brought them all into being; who brought me into being; and you.
This questioning of the meaning of being, and dying, and being, is behind the telling of stories around the tribal fires at night; behind the drawing of animals on the walls of caves; the singing of melodies of love in spring, and of the death of green in autumn. It is part of the deepest longing of the human psyche, a recurrent ache in the hearts of all of God’s creatures.