Several days ago, an ugly battle over the resurrection of Christ exploded on theological twitter. It started when two prominent theologians started tweeting about a non-literal perspective of the resurrection, and the conversation quickly devolved into a morass of ugliness and bitterness. The details of the debate are immaterial to this post, so I won’t get into them. What stands out to me, though, is that many of the people defending the literal view of the resurrection were my fellow LGBT progressives. As I read through these tweets, and absorbed a toxic dose of twitter radiation, I had a painful realization, and I suddenly understood why my departure from credal Christian faith has hurt so much. I realized that, over the course of years, I slowly became an outsider to the very LGBT communities I helped build.
Ever since coming out as an atheist, I’ve noticed a few recurring questions about my unbelief. I thought I would offer a few clarifications so I can refer people to this article when the questions come up again.
Note: If you have been following my work for any amount of time, you know that I do, in fact, consider myself a Satanist. I’ve written a great deal on the subject, and you can read that wealth of information by following the Satanism category. If this is the first time you are encountering my work, I suggest exploring that category so you will (hopefully) be less confused.
Despite my self identification of Satanist, I don’t leave the church. Many of my dearest friends are devout Christians, I still interview Christians, I still review Christian books, and I still work at a church (which shall remain nameless, so they don’t get hate mail about me.) Why?
I have long been an advocate for expanding the definition of religion beyond mere supernatural belief. I find Robert Bellah’s definition of religion particularly helpful: religion is “a set of symbolic forms and acts which relate man to the ultimate conditions of his existence.”
I love Christianity. I love the symbolism, the myth, the ritual. I love Augustine, and Chesterton, and C.S. Lewis, and T.S. Eliot, and Thomas Aquinas, and the Saints, and the story of the cosmic Christ who came to earth to save us all. To my very core, I love it. But I feel it’s time to let go of the label Christian altogether, primarily because I’m exceedingly tired.
I have a track record of alienating my fans, and I think we are in the middle of another mass departure. Over the past 2 weeks, there has been an alarmingly high number of unsubscribes from my work, and many people who were once vocal supporters have now withdrawn. Where once there was standing ovation for my work on LGBT equality in the church, there are now crickets.
For those of you who are still with me, thank you. For those of you who have just discovered my work by way of atheism, Satanism, and the occult, I’m delighted to have you along for the ride. And for those of you have have decided to opt out, I hold no ill will towards you. I thank you for your time with me, and I wish you all the best.
I always assumed that atheists were assholes. Whenever Dawkins, Harris, or Hitchens would show up on my computer screen, I would internally snarl at them: so angry, I thought. So prone to bitterness and self-righteousness.
Now that I’ve undergone my own deconstruction of faith I have to say that, while not excusing their more egregious behavior, I get why atheists can be assholes. It can feel like the whole world is against you, putting words in your mouth, or making assumptions about your character. Ever since coming out as a nontheist, I’ve gotten a steady torrent of unpleasantness from theists. I’ve gotten unsolicited challenges to debate, condescending private messages, and annoying assumptions about my personal integrity hurled at me.
Last week, I had the pleasure of appearing on the podcast Church and Other Drugs. What I expected to be a conversation about Satanism turned into an enjoyable back and forth over the existence of God. Jed, who hosts Church and Other Drugs, is a theist, while I am a nontheist. Jed finally brought up a question he says he has yet to hear a satisfying answer to, and it’s one I hear perpetually:
If there is no afterlife, how can this life have any meaning?
Nothing sends off fireworks in the brain for religious people quite like an admission of atheism. It’s scary, in my beloved religious community, to admit that I don’t believe in God. I’ve had some unexpectedly unpleasant conversations with friends — conversations that suddenly dipped into ferocious defensiveness, in which they assumed a lot about what I believe and don’t believe.
So, allow me to explain what I mean when I say I don’t believe in God.