Several months ago, I had a meditation experience the likes of which I’d never had before. The instructor advised me to take note of the feeling of being a subject looking at an object. He then said, “look for the one who is looking. Turn awareness upon itself, and look for the subject who is perceiving the object.”Continue reading “There is Only Consciousness: On Minority Experience and Universal Humanity”
As I’ve watched online leftist spaces and parts of my local LGBTQ community, I’ve noticed a concerning trend. Many LGBTQ people (especially the younger, post-millennial generations) seem to be progressively infatuated with their identities, and centering it as the most important part of their existence.Continue reading “Being Gay is the Least Interesting Thing About Me (UPDATED)”
A few days ago, I realized that the intense feeling of religious and spiritual homelessness I’d felt for so long was gone. Since the beginning of my deconstruction, I’d begun to feel myself forced out of my Christianity, like a child being forced out of a womb. This left me with a profound feeling of existential homelessness — drifting away from my religious identity and family, and with little to cling onto as a home.
But, a few days ago, I realized that I no longer felt that homelessness — my home is now The Satanic Temple, my spiritual and religious identity is Satanist. (Does this surprise you? I recommend reading my articles on Satanism.)Continue reading “I Didn’t Leave Christianity Because I Was Hurt”
I regularly find myself in conversation with people who feel deeply conflicted about how to love and respond to LGBT people: conservative minsters whose hearts have softened towards LGBT people, but whose theology has not; college chaplains who are suddenly finding themselves flummoxed by trans, queer, and gay students sitting in their office, struggling with faith and sexuality; parents, friends, siblings of gay people who see the damage done by the church and don’t know how to stop perpetuating that damage.Continue reading “The 4 Steps of Standing in Solidarity with LGBT People”
At the moment when I was the most certain of my traditional beliefs on sexuality I fell, quite by accident, very deeply in love with another man, whom I will call Andrew.
As I’ve told my story of failure and wounding within a commitment to lifelong celibacy – and how I have eventually walked away from it – the most common response from conservative Christians has been withering. The vast majority of them who have responded on social media and the blogosphere have been singing variations of, “so what you are saying is that you cannot live without sex.” When they hear me say that Side B (the traditional view of gay marriage) crushed me, they assume that’s because I can only conceive of intimacy as a sexual act, that I have an idolatrous view of romance, and that I see sex and romance as the most fulfilling experience on earth. They also assume that I have a misplaced understanding of community and friendship.
It’s been a long, painful and perilous journey from a life of suffocating fear and self-loathing toward a life of fearlessness and love. I spent most of my teenage and adult years trapped in the impenetrable coffin of my self-loathing, absolutely convinced that I was unlovable to God. As a young boy growing up in the evangelical world, I somehow absorbed the message that being gay makes a person loathsome and subhuman. When I started to discover that I was gay myself, I became the victim of my own undying disgust and hatred. Like a supernova, my being collapsed upon itself, the object of its own unquenchable disgust.
I’m happy as a gay man. In fact, with the exception of when I sit down to write about it, I rarely think about being gay. It’s simply a fact, fading into the details of life. I think of myself as simply Stephen, with a myriad of interests, and I think of my partner as my partner, whom I love dearly. Very rarely now do I ever stop to consider that we are both men. I love my partner’s masculinity (I am gay, after all) but that doesn’t mean I stop to dwell on the fact. This lack of dwelling is a mark of happiness and freedom for me.
In 2013, I was sick with heartbreak. My boyfriend, on a sunny January day in Baltimore, broke up with me.
He was a conservative Christian, and so was I. We both believed that homosexuality was not God’s best for humanity, and that it would be a sin to act on it. And yet, here we were: deeply in love, and now deeply heartbroken. We had lived in a horrible in-between place, unable to change our beliefs and unable to stop loving each other. The dissonance drove us mad, and it ended in him breaking up with me. I’d never known such rending emotional pain.
Wendy VanderWal-Gritter – a Christian thinker, ministry leader, and straight ally – has long struggled with the dynamic tensions of being a person of faith who also embraces the gay community.