Sacredness in a Godless World

Theists often struggle to understand how I can maintain a deep sense of sacred awe without believing in the supernatural. They seem to assume that a life without God is a dry, artless, wonderless existence. As I discussed with Matt Langston in a recent episode of Sacred Tension, my personal experience is much the opposite. I feel like nontheism has ripped away the veil between me and the fundamental mysteries of reality. The utter inexplicability of being, without a God to rely on as an answer, is the most sacred and mysterious thing I have ever experienced.

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An Inter-religious Dialogue Between an Evangelical and a Satanist

I recently had the pleasure of engaging in a public inter-religious dialogue with the Evangelical John Morehead. While the video is primarily geared towards Evangelicals and helping them overcome stereotypes of religious minorities, I also thought the video would be interesting to my fellow Satanists.

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Breaking Down God

I live in a strange, interstitial space between atheism and theism. While I no longer consider myself a Christian, I refuse to cut ties with the Christian world and my progressive Christian community. At the same time, I feel a great deal of kinship with the pagan and witchcraft communities, as well as the atheist and skeptical communities. My own religious home is The Satanic Temple, and I consider myself a practicing Satanist. I call myself a nontheist and reject unverified claims of the supernatural.

To many people, the question of God’s existence is simple: either there is a magical sky daddy or there isn’t. For me, however, this question is getting increasingly complicated. God is about more than just existence or nonexistence: it is also about definitions, worldview, and culture.

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David Bentley Hart and Theological Gaslighting

I hoped that I was done commenting on David Bentley Hart’s tiresome book The Experience of God: Being, Consciousness, Bliss, but as I’m nearing the end of the book I think I have one more complaint that I need to put to writing. It’s a complaint that I’m starting to have with a great number of more “progressive” or “sophisticated” theologians. While I do generally think that their vision of God, humanity, and the cosmos is better than most of what’s out there, I find this particular trend aggravating.

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I Didn’t Leave Christianity Because I Was Hurt

A few days ago, I realized that the intense feeling of religious and spiritual homelessness I’d felt for so long was gone. Since the beginning of my deconstruction, I’d begun to feel myself forced out of my Christianity, like a child being forced out of a womb. This left me with a profound feeling of existential homelessness — drifting away from my religious identity and family, and with little to cling onto as a home.

But, a few days ago, I realized that I no longer felt that homelessness — my home is now The Satanic Temple, my spiritual and religious identity is Satanist. (Does this surprise you? I recommend reading my articles on Satanism.)

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