Several days ago, an ugly battle over the resurrection of Christ exploded on theological twitter. It started when two prominent theologians started tweeting about a non-literal perspective of the resurrection, and the conversation quickly devolved into a morass of ugliness and bitterness. The details of the debate are immaterial to this post, so I won’t get into them. What stands out to me, though, is that many of the people defending the literal view of the resurrection were my fellow LGBT progressives. As I read through these tweets, and absorbed a toxic dose of twitter radiation, I had a painful realization, and I suddenly understood why my departure from credal Christian faith has hurt so much. I realized that, over the course of years, I slowly became an outsider to the very LGBT communities I helped build.
Continue reading “I Am Now An Outsider to the Christian LGBT Community I Helped Build, And That Hurts”
Note: If you have been following my work for any amount of time, you know that I do, in fact, consider myself a Satanist. I’ve written a great deal on the subject, and you can read that wealth of information by following the Satanism category. If this is the first time you are encountering my work, I suggest exploring that category so you will (hopefully) be less confused.
Despite my self identification of Satanist, I don’t leave the church. Many of my dearest friends are devout Christians, I still interview Christians, I still review Christian books, and I still work at a church (which shall remain nameless, so they don’t get hate mail about me.) Why?
Continue reading “I Won’t Leave the Church Because I’m a Satanist”
I have long been an advocate for expanding the definition of religion beyond mere supernatural belief. I find Robert Bellah’s definition of religion particularly helpful: religion is “a set of symbolic forms and acts which relate man to the ultimate conditions of his existence.”
Continue reading “On Expanding the Definition of Religion”
I love Christianity. I love the symbolism, the myth, the ritual. I love Augustine, and Chesterton, and C.S. Lewis, and T.S. Eliot, and Thomas Aquinas, and the Saints, and the story of the cosmic Christ who came to earth to save us all. To my very core, I love it. But I feel it’s time to let go of the label Christian altogether, primarily because I’m exceedingly tired.
Continue reading “Giving Up On Calling Myself Christian”
I’ve been reading Chris Kratzer’s book Leatherbound Terrorism — a heartfelt diatribe about how thoroughly Evangelical fundamentalism has destroyed his — and everyone else’s — life. He writes with the fervor of an end-times prophet, except his message is an inversion of the usual religious pessimism: Evangelicalism is killing the vulnerable, oppressing minorities, destroying hearts and minds, and imperiling the whole world with their blunt denial of human diversity and scientific truth.
Continue reading “Fundamentalism is a Drug”
Last week in my Sunday Curiosities series, I posted a fiery video in which Steve Shives explains why he thinks Sam Harris is a douchebag. Of all the interesting things I posted in that article, I was dismayed to see my item on Harris get the most attention. People on social media were aggrieved that I would post such an “unfair” portrayal of Harris.
Continue reading “My Complicated Feelings About Sam Harris”
Ever since I’ve discovered and enthusiastically thrown myself into the Satanic fold, a fascinating contention has emerged in conversation with my non-infernal brethren: is Satanism a “real” religion? Is it satire? Is it trolling? Is it a lifestyle instead of a religion? A few people (usually religious) have gotten quite angry with me when I insist that Satanism is, in fact, an authentic religion. I though I would address this question once and for all in this post.
Continue reading “Is Satanism a Real Religion?”
Welcome to Sunday Curiosities, the series where I bring you the strange and fascinating tidbits I’ve collected over the week.
This week, we explore climate change apocalypse, the nuances of humor within oppression, and losing faith.
Content warning: this post contains some upsetting material, including discussions of extreme climate change and transphobia.
Continue reading “Losing Faith, the Darkness, and the Uninhabitable Earth”
When I was deep in the Evangelical fold, doubt was sometimes discussed as a temporary and seasonal necessity. Doubt was talked about as a period of testing, in which we just had to lean in to prayer and trust, even in the face of an insurmountable void of evidence. Inevitably, they said, this season would come to an end, the winter would turn to spring, and you would know without a doubt that God is real. In other words, doubt was understood as a sort of spiritual flu — a seasonal disruption that builds our immune systems.
Continue reading “When Doubt is Terminal”
I always assumed that atheists were assholes. Whenever Dawkins, Harris, or Hitchens would show up on my computer screen, I would internally snarl at them: so angry, I thought. So prone to bitterness and self-righteousness.
Now that I’ve undergone my own deconstruction of faith I have to say that, while not excusing their more egregious behavior, I get why atheists can be assholes. It can feel like the whole world is against you, putting words in your mouth, or making assumptions about your character. Ever since coming out as a nontheist, I’ve gotten a steady torrent of unpleasantness from theists. I’ve gotten unsolicited challenges to debate, condescending private messages, and annoying assumptions about my personal integrity hurled at me.
Continue reading “Terrible Things Christians Say When You Stop Believing in God”